True To True.

God's Timeless Time

There is no "after" after death. Words like after and before belong to our mortal life, our life in time and space. Death frees us from the boundaries of chronology and brings us into God's "time," which is timeless. Speculations about the afterlife, therefore, are little more than just that: speculations. Beyond death there is no "first" and "later," no "here" and "there," no "past," "present," or "future." God is all in all. The end of time, the resurrection of the body, and the glorious coming again of Jesus are no longer separated by time for those who are no longer in time.

For us who still live in time, it is important not to act as if the new life in Christ is something we can comprehend or explain. God's heart and mind are greater than ours. All that is asked of us is trust.

Henri Nouwen

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You Hold me in the palm of your Hand

Zero gravity photo shoot!
Originally uploaded by bernardo.borghetti.

Active Waiting

Waiting is essential to the spiritual life. But waiting as a disciple of Jesus is not an empty waiting. It is a waiting with a promise in our hearts that makes already present what we are waiting for. We wait during Advent for the birth of Jesus. We wait after Easter for the coming of the Spirit, and after the ascension of Jesus we wait for his coming again in glory. We are always waiting, but it is a waiting in the conviction that we have already seen God's footsteps.

Waiting for God is an active, alert - yes, joyful - waiting. As we wait we remember him for whom we are waiting, and as we remember him we create a community ready to welcome him when he comes.
Henri Nouwen

Cool.

Unity in the Heart of God

Love unites all, whether created or uncreated. The heart of God, the heart of all creation, and our own hearts become one in love. That's what all the great mystics have been trying to tell us through the ages. Benedict, Francis, Hildegard of Bingen, Hadewijch of Brabant, Meister Eckhart, Teresa of Avila, John of the Cross, Dag Hammarskjeld, Thomas Merton, and many others, all in their own ways and their own languages, have witnessed to the unifying power of the divine love. All of them, however, spoke with a knowledge that came to them not through intellectual arguments but through contemplative prayer. The Spirit of Jesus allowed them to see the heart of God, the heart of the universe, and their own hearts as one. It is in the heart of God that we can come to the full realisation of the unity of all that is, created and uncreated.

Henri Nouwen